2 Tawarikh 5:7

5:7 The priests brought the ark of the covenant of the Lord to its assigned ¹  place in the inner sanctuary of the temple, in the most holy place under the wings of the cherubs.

2 Tawarikh 7:1

Solomon Dedicates the Temple

7:1 When Solomon finished praying, fire came down from heaven ²  and consumed the burnt offering and the sacrifices, and the Lord’s splendor filled the temple.

2 Tawarikh 13:13

13:13 Now Jeroboam had sent some men to ambush the Judahite army from behind. ³  The main army was in front of the Judahite army; ⁴  the ambushers were behind it.

2 Tawarikh 18:10

18:10 Zedekiah son of Kenaanah made iron horns and said, “This is what the Lord says, ‘With these you will gore Syria until they are destroyed!’”

2 Tawarikh 18:18

18:18 Micaiah ⁵  said, “That being the case, hear the word of the Lord: I saw the Lord sitting on his throne, with all the heavenly assembly standing on his right and on his left.

2 Tawarikh 19:8

19:8 In Jerusalem Jehoshaphat appointed some Levites, priests, and Israelite family leaders to judge on behalf of the Lord ⁶  and to settle disputes among the residents of Jerusalem. ⁷ 

2 Tawarikh 20:14

20:14 Then in the midst of the assembly, the Lord’s Spirit came upon Jachaziel son of Zechariah, son of Benaiah, son of Jeiel, son of Mattaniah, a Levite and descendant of Asaph.

2 Tawarikh 20:23

20:23 The Ammonites and Moabites attacked the men from Mount Seir ⁸  and annihilated them. ⁹  When they had finished off the men ¹⁰  of Seir, they attacked and destroyed one another. ¹¹ 

2 Tawarikh 20:26

20:26 On the fourth day they assembled in the Valley of Berachah, where ¹²  they praised the Lord. So that place is called the Valley of Berachah ¹³  to this very day.

2 Tawarikh 23:5

23:5 Another third of you will be stationed at the royal palace and still another third at the Foundation Gate. All the others ¹⁴  will stand in the courtyards of the Lord’s temple.

2 Tawarikh 26:16

26:16 But once he became powerful, his pride destroyed him. ¹⁵  He disobeyed ¹⁶  the Lord his God. He entered the Lord’s temple to offer incense on the incense altar.

2 Tawarikh 26:20

26:20 When Azariah the high priest and the other priests looked at ¹⁷  him, there was a skin disease on his forehead. They hurried him out of there; even the king ¹⁸  himself wanted to leave quickly because the Lord had afflicted him.

2 Tawarikh 28:10

28:10 And now you are planning ¹⁹  to enslave ²⁰  the people ²¹  of Judah and Jerusalem. Yet are you not also guilty before the Lord your God?

2 Tawarikh 29:23

29:23 Finally they brought the goats for the sin offering before the king and the assembly, and they placed their hands on them.

2 Tawarikh 29:28

29:28 The entire assembly worshiped, as the singers sang and the trumpeters played. They continued until the burnt sacrifice was completed.

2 Tawarikh 29:30

29:30 King Hezekiah and the officials told the Levites to praise the Lord, using the psalms ²²  of David and Asaph the prophet. ²³  So they joyfully offered praise and bowed down and worshiped.

2 Tawarikh 32:6

32:6 He appointed military officers over the army ²⁴  and assembled them in the square at the city gate. He encouraged them, ²⁵  saying,

2 Tawarikh 32:28

32:28 He made storerooms for the harvest of grain, wine, and olive oil, and stalls for all his various kinds of livestock and his flocks. ²⁶ 

2 Tawarikh 33:11

33:11 So the Lord brought against them the commanders of the army of the king of Assyria. They seized Manasseh, put hooks in his nose, ²⁷  bound him with bronze chains, and carried him away to Babylon.

2 Tawarikh 35:13

35:13 They cooked the Passover sacrifices over the open fire as prescribed and cooked the consecrated offerings in pots, kettles, and pans. They quickly served them to all the people.

2 Tawarikh 35:16

35:16 So all the preparations for the Lord’s service were made that day, as the Passover was observed and the burnt sacrifices were offered on the altar of the Lord, as prescribed by King Josiah.

[5:7]  ¹ tn The word “assigned” is supplied in the translation for clarification.

[7:1]  ² tn Or “the sky.” The Hebrew term שָׁמַיִם (shamayim) may be translated “heaven(s)” or “sky” depending on the context.

[13:13]  ³ tn Heb “and Jeroboam had caused to circle around an ambush to come from behind them.”

[13:13]  ⁴ tn Heb “Judah.”

[18:18]  ⁵ tn Heb “he”; the referent (Micaiah) has been specified in the translation for clarity.

[19:8]  ⁶ tn Heb “for the judgment of the Lord.”

[19:8]  ⁷ tc Heb “and to conduct a case [or “for controversy”], and they returned [to] Jerusalem.” Some emend וַיָּשֻׁבוּ (vayyashuvu, “and they returned”) to וַיֵּשְׁבוּ (vayyeshÿvu, “and they lived [in]”). The present translation assumes an emendation to יֹשְׁבֵי (yoshÿvey, “residents of”).

[20:23]  ⁸ tn Heb “the sons of Ammon and Moab stood against the residents of Mount Seir.”

[20:23]  ⁹ tn Heb “to annihilate and to destroy.”

[20:23]  ¹⁰ tn Heb “residents.”

[20:23]  ¹¹ tn Heb “they helped, each one his fellow, for destruction.” The verb עָזַר (’azar), traditionally understood as the well-attested verb meaning “to help,” is an odd fit in this context. It is possible that it is from a homonymic root, perhaps meaning to “attack.” This root is attested in Ugaritic in a nominal form meaning “young man, warrior, hero.” For a discussion of the proposed root, see HALOT 811 s.v. II עזר.

[20:26]  ¹² tn Heb “for there.”

[20:26]  ¹³ sn The name Berachah, which means “blessing” in Hebrew, is derived from the verbal root “to praise [or “to bless”],” which appears earlier in the verse.

[23:5]  ¹⁴ tn Heb “all the people.”

[26:16]  ¹⁵ tn Heb “his heart was high [i.e., proud] to destroy.”

[26:16]  ¹⁶ tn Or “was unfaithful to.”

[26:20]  ¹⁷ tn Heb “turned toward.”

[26:20]  ¹⁸ tn Heb “he”; the referent (the king) has been specified in the translation for clarity.

[28:10]  ¹⁹ tn Heb “saying.”

[28:10]  ²⁰ tn Heb “to enslave as male servants and female servants.”

[28:10]  ²¹ tn Heb “sons.”

[29:30]  ²² tn Heb “with the words.”

[29:30]  ²³ tn Or “seer.”

[32:6]  ²⁴ tn Heb “and he placed officers of war over the people.”

[32:6]  ²⁵ tn Heb “he spoke to their heart[s].”

[32:28]  ²⁶ tn Heb “and stalls for all beasts and beasts, and flocks for the stalls.” The repetition of בְהֵמָה (bÿhemah, “beast”) here indicates various kinds of livestock.

[33:11]  ²⁷ tn Heb “and they seized him with hooks.”